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Tree of Life · Sephirah 8 of 10

Hod, Splendour: the sphere of the ordering mind

Hod is the eighth sephirah, Splendour, at the foot of the Pillar of Severity on the viewer's left: in the Hermetic reading, the sphere of the analysing mind that names, orders and explains. Its planetary sphere is Mercury, five paths meet here, and the tables disagree on its archangel.

The Tree of Life as a diagram: ten numbered circles in three columns joined by 22 lines. Circle 8, Hod, on the Pillar of Severity, is filled in the accent colour, and the 5 paths that leave it are drawn stronger. 1 2 3 4 5 6 7 8 9 10 Hod Sephirah 8 of 10 Mercy Severity
Hod on the Tree as Kircher drew it and the Golden Dawn used it, with the Pillar of Mercy on the viewer's right. The paths that meet here are 23, 26, 27, 30 and 31.

Facts

Number
Sephirah 8 of 10; the eighth of the Thirty-Two Paths
Names
הוד · Hod (Golden Dawn) · Hod (modern)
English
Splendour
Pillar
Pillar of Severity (the viewer's left)
Planetary sphere
Mercury (Hebrew Kokab)
Paths that meet here
23 (Mem), 26 (Ayin), 27 (Peh), 30 (Resh), 31 (Shin)
Minor Arcana (Golden Dawn)
The four Eights
Thirty-Two Paths title
“The Absolute or Perfect Intelligence” (Westcott's English)
Tradition
Hermetic Qabalah; the Tree itself comes from Jewish Kabbalah

Meaning

Hod is the sphere of the analysing mind: naming, ordering, learning and explaining. Its name means splendour; our old engine translated it as glory, and the usual English is Splendour. With Mercury as its sphere, the Hermetic writers set it opposite Netzach, and read the two as thought and feeling learning to work together. In our own words, Hod is thought that sorts and names, method and language, which need the warmth of Netzach to mean anything.

On the Tree

Hod stands at the foot of the Pillar of Severity, on the viewer's left, below Geburah; a mirrored diagram puts it on the right. Five paths meet here: Mem down from Geburah, the Hanged Man's path; Ayin from Tiphareth, the Devil's; Peh across from Netzach, the Tower's; Resh down to Yesod, the Sun's; and Shin down to Malkuth, the path of Judgement. Two of those letters, Mem and Shin, are mother letters, whose elements modern tables pair with Neptune and Pluto; the Golden Dawn did not. The sephirah itself takes no trump; the Golden Dawn gives it the four Eights.

The Thirty-Two Paths of Wisdom calls it "the Absolute or Perfect Intelligence" in Westcott's English.

The archangel the tables disagree on

Agrippa, 777, the Golden Dawn and Dion Fortune give Hod the archangel Michael and Tiphareth Raphael. Mathers' table of 1887 swaps them, and books that copy his table give Raphael here. Both are real readings inside the tradition; we follow the Golden Dawn and give the other on both pages. The divine name is Elohim Tzabaoth, "God of Hosts", and the choir the Beni Elohim, the Sons of God, written in Latin letters only.

Jewish Kabbalah, where the Tree comes from, reads Hod as splendour or majesty, the partner of Netzach, and links it with Aaron; Mercury and the archangels are the Hermetic Qabalah's.

Correspondences

Each item with how it stands: “sourced” is in the work cited, “our construction” is EsoTerrier’s own, and “disputed” means the sources disagree.

Archangel
Michael; variants: Raphael (Mathers 1887 and writers who copy his table) disputed
Divine name (Latin letters only)
Elohim Tzabaoth, “God of Hosts” sourced
Angelic choir
Beni Elohim, Sons of God (Archangels) sourced
Tarot trumps
None of its own: the trumps belong to the paths. The trumps of the paths that meet here are the Hanged Man, the Devil, the Tower, the Sun, Judgement. sourced
Our keywords
Thought, language, pattern our construction

How the schools read it

Jewish Kabbalah
Hod, splendour or majesty: the partner of Netzach below Gevurah; linked with Aaron.
Agrippa (1533; English 1651)
The divine name Elohim Tzabaoth, the archangel Michael, the Bene Elohim and the sphere of Mercury.
The Golden Dawn (1888; *777*, 1909)
Mercury (Kokab), the archangel Michael and the Beni Elohim, the Sons of God; the four Eights.
Mathers (1887)
His table gives the archangel Raphael here and Michael to Tiphareth.
Fortune (1935)
Follows the Golden Dawn, with Michael for Hod.
EsoTerrier
Thought that sorts and names: language, method and learning, which need Netzach's warmth to mean anything.

Claims about it

  • Hod and the attributions on this page are Kabbalah.

    false

    What the record shows: The Tree comes from Kabbalah, a Jewish mystical tradition, which has no tarot and its own ways of drawing and reading it. The tables here are the Hermetic Qabalah's, compiled by Agrippa, Mathers and the Golden Dawn.

  • A birth card belongs to the sephirah of its number, so card 8 belongs to Hod.

    false

    What the record shows: A category error in the Golden Dawn's scheme: the numbers 1 to 10 reach the sephiroth through the Minor Arcana, while the trumps belong to the 22 paths.

  • Hod has a tarot suit, an element, a demon and an "intelligence" of its own.

    false

    What the record shows: So our old tables said, compiled from a modern web table. In the Golden Dawn every sephirah takes the four cards of its number in all four suits; the other columns had no source and were deleted on 11 October 2026.

  • The archangel of Tiphareth is Michael and the archangel of Hod is Raphael.

    disputed

    What the record shows: A real variant: Mathers' table of 1887 gives it. Agrippa, 777, the Golden Dawn and Fortune give Raphael to Tiphareth and Michael to Hod, as we do.

  • Hod stands on the left of the Tree.

    disputed

    What the record shows: Some diagrams mirror the Tree. Mathers, Kircher and the Golden Dawn draw the Pillar of Mercy on the viewer's right and the Pillar of Severity on the left, as we do.

  • Hod's Intelligence title is part of the Sefer Yetzirah.

    disputed

    What the record shows: The titles come from a separate short text, the Thirty-Two Paths of Wisdom, first printed with the Sefer Yetzirah in 1642; its date and author are uncertain.

Elsewhere on EsoTerrier

Sources

Primary texts (6)
  1. Heinrich Cornelius Agrippa, Three Books of Occult Philosophy, translated by J. F. London: Gregory Moule, 1651 (Latin, Cologne 1533). archive.org/details/threebooksoccult
  2. S. L. MacGregor Mathers, The Kabbalah Unveiled. London: George Redway, 1887. archive.org/details/b24884443
  3. W. Wynn Westcott, Sepher Yetzirah, the Book of Formation, and the Thirty Two Paths of Wisdom. London: Theosophical Publishing Society, 1887; 2nd edition 1893. archive.org/details/sepheryetzirahb00rittgoog
  4. Athanasius Kircher, Oedipus Aegyptiacus, tome II part 1. Rome: Vitale Mascardi, 1653. archive.org/details/A027083
  5. Aleister Crowley (the Golden Dawn's tables, unsigned), 777. London: Walter Scott Publishing, 1909.
  6. Paul Foster Case, A Course on Tarot Divination, lesson 1. School of Ageless Wisdom, 1933 (mimeographed course).
Studies and other sources (7)
  1. "Hermetic Qabalah", Wikipedia (orientation only). en.wikipedia.org/wiki/Hermetic_Qabalah
  2. "Tree of life (Kabbalah)", Wikipedia (orientation only). en.wikipedia.org/wiki/Tree_of_life_(Kabbalah)
  3. "Sefirot", Wikipedia (orientation only). en.wikipedia.org/wiki/Sefirot
  4. "Names of God in Judaism", Wikipedia (orientation only). en.wikipedia.org/wiki/Names_of_God_in_Judaism
  5. "Hermetic Order of the Golden Dawn", Wikipedia (orientation only). en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn
  6. Dion Fortune, The Mystical Qabalah. London: Williams and Norgate, 1935. Facts only.
  7. Dion Fortune, The Mystical Qabalah. London: Williams and Norgate, 1935; 1957 printing read in full-text search snippets. lccn.loc.gov/35019556
Our own research (2)
  1. EsoTerrier, Tree of Life research and validation, 10 to 14 October 2026.
  2. EsoTerrier calculation engine, the Tree of Life service, its tables and documentation.

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By EsoTerrier. Written with AI assistance from our research and checked against its sources; last revised 19 October 2026. How we write these pages.

First published ; last revised . Corrections: support@esoterrier.com.