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Tree of Life · Sephirah 2 of 10

Chokmah, Wisdom: the first outpouring of force

Chokmah is the second sephirah, Wisdom, at the head of the Pillar of Mercy on the viewer's right: in the Hermetic reading, the first movement out of unity, pure force before it has any shape. Its sphere is the zodiac of the fixed stars, and four paths meet here.

The Tree of Life as a diagram: ten numbered circles in three columns joined by 22 lines. Circle 2, Chokmah, on the Pillar of Mercy, is filled in the accent colour, and the 4 paths that leave it are drawn stronger. 1 2 3 4 5 6 7 8 9 10 Chokmah Sephirah 2 of 10 Mercy Severity
Chokmah on the Tree as Kircher drew it and the Golden Dawn used it, with the Pillar of Mercy on the viewer's right. The paths that meet here are 11, 14, 15 and 16.

Facts

Number
Sephirah 2 of 10; the second of the Thirty-Two Paths
Names
חכמה · Chokmah (Golden Dawn) · Chokhmah (modern)
English
Wisdom
Pillar
Pillar of Mercy (the viewer's right)
Planetary sphere
The Zodiac (fixed stars) (Hebrew Masloth (Mazzaloth))
Paths that meet here
11 (Aleph), 14 (Daleth), 15 (Heh), 16 (Vav)
Minor Arcana (Golden Dawn)
The four Twos; the Kings (Knights in Thoth usage) and the suit of Wands through the Yod of the Name
Thirty-Two Paths title
“The Illuminating Intelligence” (Westcott's English)
Tradition
Hermetic Qabalah; the Tree itself comes from Jewish Kabbalah

Meaning

Chokmah is the first movement out of the unity of Kether: force without form, the outpouring that comes before any plan. The Hermetic writers picture it as the outgoing, fathering principle of the Tree and set it at the head of the Pillar of Mercy; its sphere in the old tables is the whole zodiac, Masloth, the band of the fixed stars, rather than any single planet. In our own words, Chokmah is the spark before the plan: generous, undirected impulse that needs a partner to become anything.

On the Tree

Chokmah stands on the viewer's right, where Mathers, Kircher and the Golden Dawn put the Pillar of Mercy; some later diagrams mirror the Tree and move it to the left. Four paths meet here: Aleph from Kether, the Fool's path; Daleth across to Binah, the Empress's; Heh down to Tiphareth, the Emperor's; and Vav down the pillar to Chesed, the Hierophant's. A person whose personality or soul card is one of those four has a path that touches Chokmah, but no card belongs to the sphere itself. The Golden Dawn links the sphere to the tarot through the four Twos and through the Kings, the suit of Wands and the first letter of the four-letter name; our chart uses none of these.

The Thirty-Two Paths of Wisdom calls it the second path, "the Illuminating Intelligence", in Westcott's English, from a text printed with the Sefer Yetzirah in 1642 but not part of it.

The names and the tables

The Golden Dawn's tables give Chokmah the divine name Yah, a short form of the four-letter name, the archangel Ratziel and the choir of the Auphanim, the Wheels. Agrippa gives the archangel as Jophiel instead, one of several places where his table and the order's differ. The names are given here in Latin letters only.

In Jewish Kabbalah, from which the Tree comes, Chokhmah is wisdom as an attribute of God, the first of the powers of mind, and Kabbalah gives it no tarot and no table of archangels of this kind. What this page adds to it is the Hermetic Qabalah of the Golden Dawn.

Correspondences

Each item with how it stands: “sourced” is in the work cited, “our construction” is EsoTerrier’s own, and “disputed” means the sources disagree.

Archangel
Ratziel; variants: Jophiel (Agrippa 1651) disputed
Divine name (Latin letters only)
Yah, “God (short form of the Name)” sourced
Angelic choir
Auphanim (Ophanim), Wheels sourced
Tarot trumps
None of its own: the trumps belong to the paths. The trumps of the paths that meet here are the Fool, the Empress, the Emperor, the Hierophant. sourced
Our keywords
Spark, impulse, the first outpouring our construction

How the schools read it

Jewish Kabbalah
Chokhmah, wisdom: the first power of the intellect, the flash of insight before it is worked out; with Binah and Da'at one of the intellectual sefirot.
Agrippa (1533; English 1651)
The divine name Yah, the archangel Jophiel, the Ophanim and the sphere of the fixed stars.
The Golden Dawn (1888; *777*, 1909)
The zodiac (Masloth), the archangel Ratziel and the Auphanim, the Wheels; the four Twos, with the Kings and the suit of Wands.
EsoTerrier
The spark before the plan: raw impulse, generous and undirected, which needs a partner to become anything.

Claims about it

  • Chokmah and the attributions on this page are Kabbalah.

    false

    What the record shows: The Tree comes from Kabbalah, a Jewish mystical tradition, which has no tarot and its own ways of drawing and reading it. The tables here are the Hermetic Qabalah's, compiled by Agrippa, Mathers and the Golden Dawn.

  • A birth card belongs to the sephirah of its number, so card 2 belongs to Chokmah.

    false

    What the record shows: A category error in the Golden Dawn's scheme: the numbers 1 to 10 reach the sephiroth through the Minor Arcana, while the trumps belong to the 22 paths.

  • Chokmah has a tarot suit, an element, a demon and an "intelligence" of its own.

    false

    What the record shows: So our old tables said, compiled from a modern web table. In the Golden Dawn every sephirah takes the four cards of its number in all four suits; the other columns had no source and were deleted on 11 October 2026.

  • Chokmah stands on the left of the Tree.

    disputed

    What the record shows: Some diagrams mirror the Tree. Mathers, Kircher and the Golden Dawn draw the Pillar of Mercy on the viewer's right and the Pillar of Severity on the left, as we do.

  • Da'at is an eleventh, hidden sphere, just below this part of the Tree.

    disputed

    What the record shows: Counted by some schools and not by others; it has no path and no trump, so our tree leaves it out.

  • Chokmah's Intelligence title is part of the Sefer Yetzirah.

    disputed

    What the record shows: The titles come from a separate short text, the Thirty-Two Paths of Wisdom, first printed with the Sefer Yetzirah in 1642; its date and author are uncertain.

Elsewhere on EsoTerrier

Sources

Primary texts (5)
  1. Heinrich Cornelius Agrippa, Three Books of Occult Philosophy, translated by J. F. London: Gregory Moule, 1651 (Latin, Cologne 1533). archive.org/details/threebooksoccult
  2. S. L. MacGregor Mathers, The Kabbalah Unveiled. London: George Redway, 1887. archive.org/details/b24884443
  3. W. Wynn Westcott, Sepher Yetzirah, the Book of Formation, and the Thirty Two Paths of Wisdom. London: Theosophical Publishing Society, 1887; 2nd edition 1893. archive.org/details/sepheryetzirahb00rittgoog
  4. Athanasius Kircher, Oedipus Aegyptiacus, tome II part 1. Rome: Vitale Mascardi, 1653. archive.org/details/A027083
  5. Aleister Crowley (the Golden Dawn's tables, unsigned), 777. London: Walter Scott Publishing, 1909.
Studies and other sources (6)
  1. "Hermetic Qabalah", Wikipedia (orientation only). en.wikipedia.org/wiki/Hermetic_Qabalah
  2. "Tree of life (Kabbalah)", Wikipedia (orientation only). en.wikipedia.org/wiki/Tree_of_life_(Kabbalah)
  3. "Sefirot", Wikipedia (orientation only). en.wikipedia.org/wiki/Sefirot
  4. "Names of God in Judaism", Wikipedia (orientation only). en.wikipedia.org/wiki/Names_of_God_in_Judaism
  5. "Hermetic Order of the Golden Dawn", Wikipedia (orientation only). en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn
  6. Efraim Palvanov, "Sefer Yetzirah and the 32 Paths of Creation", Mayim Achronim (2019). mayimachronim.com/sefer-yetzirah-and-the-32-paths-of-creation
Our own research (1)
  1. EsoTerrier calculation engine, the Tree of Life service, its tables and documentation.

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By EsoTerrier. Written with AI assistance from our research and checked against its sources; last revised 19 October 2026. How we write these pages.

First published ; last revised . Corrections: support@esoterrier.com.