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Mayan Calendar · Number 8 of 13

Eight, the number of the count's renewal

Number 8 is the eighth of the thirteen numbers of the 260-day count, written as one bar and three dots. It numbers the most important day of the highland count, 8 B'atz', when daykeepers renew the 260 days and initiate new daykeepers.

The Maya number 8 drawn as one bar and three dots, beside the words Number 8, one bar and three dots, middle in our three bands, and its Unicode code point U+1D2E8. Number 8 1 bar and 3 dots With each of the 20 day signs Middle in our three bands U+1D2E8
The number 8 as the Maya scribes wrote it, one bar and three dots, drawn by us; a bar is five and a dot is one.

Facts

Written
One bar and three dots
Unicode
U+1D2E8, MAYAN NUMERAL EIGHT (Unicode 11.0, 2018)
Strength in our three bands
middle (1 to 3 mild, 4 to 9 middle, 10 to 13 strong; our grouping)
First day in the count
8 Q'anil, day 8 of the 260
Days with this number
Twenty in every 260: days 8, 21, 34 … 255
Head variant (Classic, after Thompson)
the maize god
Highland year bearers with this number, 2018 to 2038
8 No'j from 20 February 2020; 8 Iq' from 16 February 2033

Meaning

Eight is a middle number in the highland scale as reported, and the luck of numbers differed between towns in Thompson's survey: he found eight counted the most fortunate among the Jakaltek. We read no fortune into it, and our middle band is our own grouping.

Our sentence: eight carries completeness in the highland count, because 8 B'atz' is the day the count is renewed and daykeepers are initiated. The keyword "wholeness, ceremony" and the sentence are ours, a reading aid.

Days and ceremonies

8 B'atz', Waqxaqib' B'atz', is the New Year of the 260-day count in Momostenango and across the highlands: new daykeepers are presented at the shrines, and those already initiated return to renew their vows. Guatemala's Ministry of Culture gave 18 January 2025, 5 October 2025 and 22 June 2026 as the days, 260 days apart.

Its first day in the count is 8 Q'anil, day 8 of the 260. 8 No'j bore the highland year that opened on 20 February 2020.

The numeral

One bar and three dots. Thompson identified the Classic head for 8 as the maize god, the god of the day K'an.

The scribes stacked the dots for the ones above the bar for five, so eight is read from the bar up.

In the count

The number 8 falls on twenty days of the 260: days 8, 21, 34, 47, 60, 73, 86, 99, 112, 125, 138, 151, 164, 177, 190, 203, 216, 229, 242 and 255, with the signs Q'anil, Imox, I'x, Kej, Ajpu, Aj, Kame, Kawoq, E, Kan, Tijax, B'atz', K'at, No'j, Tz'i', Aq'ab'al, Ajmaq, Toj, Iq' and Tz'ikin in that order. A sign comes back every twenty days and a number every thirteen, so the same pairing, such as 8 Q'anil, returns only after 260 days. Each year the highland year bearer's number rises by one, because 365 days are 28 runs of thirteen and one day more.

Correspondences

Each item with how it stands: “sourced” is in the work cited, “our construction” is EsoTerrier’s own, and “disputed” means the sources disagree.

Strength, in the highland reports
The number gives the day its force: low numbers gentle, high numbers strong (Tedlock at Momostenango and Bunzel at Chichicastenango, as reported) sourced
Our band
middle; the bands and their edges are EsoTerrier's grouping, not a published scheme our construction
Our keyword and sentence
"wholeness, ceremony"; Eight carries completeness in the highland count: 8 B'atz' is the day the sacred count is renewed and daykeepers are initiated. our construction
Head variant of the numeral, after Thompson
the maize god, the god he gave to the day K'an sourced
A fixed character for the number
None established; which numbers are good differs from town to town disputed

How the schools read it

Highland ethnography, as reported
The number is the strength of the day, gentle in the low numbers and strong in the high.
Thompson's survey of highland towns
Which numbers count as good or bad differs from town to town.
Classic scribes
Wrote 8 as one bar and three dots, or as a god's head: the maize god, in Thompson's identification.
Dreamspell (1990)
Gives each number a name of its own in a different modern count; not used here.
EsoTerrier
Middle in our bands; keyword "wholeness, ceremony". Our words, a reading aid.

Claims about it

  • The number 8 has a fixed traditional character.

    unverified

    What the record shows: The highland reports give the numbers strength, low gentle and high strong; fixed characters per number are modern, and our own keyword is labelled as ours.

  • Eight is one of thirteen cosmic "tones" with a Maya name.

    false

    What the record shows: The tone names are Dreamspell's, from 1990. The Maya count has numbers 1 to 13.

Elsewhere on EsoTerrier

Sources

Primary texts (5)
  1. Komon Tohil (K'iche' daykeepers, Zunil); Smithsonian NMAI, The Meaning of the Days in the Maya Sacred Calendar. maya.nmai.si.edu, 2012. Consulted for facts; never copied. maya.nmai.si.edu/sites/default/files/resources/The%20Meaning%20of%20the%20Days%20in%20the%20Maya%20Sacred%20Calendar.pdf
  2. Mayatecum, ¿Cuál es el verdadero día del año nuevo maya solar?. mayatecum.com, 2024. Facts only. mayatecum.com/cual-es-el-verdadero-dia-del-anyo-nuevo-maya-solar
  3. Atitlan Vida, The 13 numbers of the Tzolk'in. atitlanvida.com, 2025. Facts only. atitlanvida.com/culture/tzolkin/the-13-numbers
  4. J. Eric S. Thompson, Maya Hieroglyphic Writing: Introduction. Carnegie Institution of Washington, Publication 589, 1950 (reprinted 1960 and 1971). Facts and short attributed phrases only. mesoweb.com/publications/Thompson/Thompson1950.html
  5. Andres Xiloj; translation and notes by Allen J. Christenson; Night Fire Films, Breaking the Maya Code: interview with Andres Xiloj, K'iche' daykeeper of Momostenango (12 February 2005), transcript. Night Fire Films, 2005. Facts only; paraphrased, not quoted. nightfirefilms.org/breakingthemayacode/interviews/XilojTRANSCRIPT.pdf
Studies and other sources (8)
  1. "Maya calendar", Wikipedia (orientation only). en.wikipedia.org/wiki/Maya_calendar
  2. "Dreamspell", Wikipedia (orientation only). en.wikipedia.org/wiki/Dreamspell
  3. Barbara Tedlock, Time and the Highland Maya. University of New Mexico Press, 1982. Not read by us: no lawful copy was reachable. Known through Barbara and Dennis Tedlock's 2005 interview (S99) and the works that cite it; facts only. search.worldcat.org/title/8033915
  4. Ministerio de Cultura y Deportes de Guatemala, Waqxaqib' B'atz' news pages, Ministerio de Cultura y Deportes de Guatemala (18 January 2025, 5 October 2025, 22 June 2026). noticias.mcd.gob.gt, 2026. Facts only. noticias.mcd.gob.gt/2025/01/18/la-importancia-waqxaqib-batz
  5. Unicode Consortium; Google Noto, Mayan Numerals (Unicode block U+1D2E0 to U+1D2FF) and Noto Sans Mayan Numerals. unicode.org; github.com/notofonts, 2018. github.com/notofonts/mayan-numerals
  6. Harri Kettunen and Christophe Helmke, Introduction to Maya Hieroglyphs, 20th edition. Wayeb (European Association of Mayanists), 2025. Facts only. wayeb.org/wp-content/uploads/2025/11/Kettunen_Helmke_2025_WH_English_20th_ed.pdf
  7. Barbara Tedlock and Dennis Tedlock; Night Fire Films, Breaking the Maya Code: interview with Barbara and Dennis Tedlock (11 to 12 February 2005, Momostenango), transcript. Night Fire Films, 2005. Facts only. nightfirefilms.org/breakingthemayacode/interviews/TedlocksTRANSCRIPT.pdf
  8. Ruth Leah Bunzel, Chichicastenango: A Guatemalan Village. J. J. Augustin, Locust Valley NY (Publications of the American Ethnological Society 22), 1952. Public domain; its passage on the numbers is known to us second hand. catalog.hathitrust.org/Record/004939427
Our own research (2)
  1. EsoTerrier Mayan calendar research, 2026-10-11 (main report, validation report, visual survey, notes) (2026).
  2. EsoTerrier engine, Mayan reference and calculation (2026). Its texts are our own, written from the sources above.

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By EsoTerrier. Written with AI assistance from our research and checked against its sources; last revised 20 October 2026. How we write these pages.

First published ; last revised . Corrections: support@esoterrier.com.