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Mayan Calendar · Number 5 of 13

Five, the first bar

Number 5 is the fifth of the thirteen numbers of the 260-day count, written as a single bar, because the scribes counted fives with a bar and ones with dots. It sits in EsoTerrier's middle band; its first day in the count is 5 Kan, the serpent.

The Maya number 5 drawn as one bar, beside the words Number 5, one bar, middle in our three bands, and its Unicode code point U+1D2E5. Number 5 1 bar and 0 dots With each of the 20 day signs Middle in our three bands U+1D2E5
The number 5 as the Maya scribes wrote it, one bar, drawn by us; a bar is five and a dot is one.

Facts

Written
One bar
Unicode
U+1D2E5, MAYAN NUMERAL FIVE (Unicode 11.0, 2018)
Strength in our three bands
middle (1 to 3 mild, 4 to 9 middle, 10 to 13 strong; our grouping)
First day in the count
5 Kan, day 5 of the 260
Days with this number
Twenty in every 260: days 5, 18, 31 … 252
Head variant (Classic, after Thompson)
the aged god N, perhaps Mam, the earth god, with a shell on his back
Highland year bearers with this number, 2018 to 2038
5 Kej from 17 February 2030

Meaning

Five is where the written number changes: one bar stands for five, and the dots begin again above it. In the count it is a middle number, neither gentle nor strong in the highland scale as reported; our middle band, 4 to 9, is our own grouping of that scale.

Our sentence for five calls it the count of one hand and the number of practical effort, with the keyword "work, the hand": EsoTerrier's aid, not a meaning the daykeepers give.

Days and ceremonies

Its first day is 5 Kan, day 5 of the 260. Among the highland year bearers, 5 Kej bears the year that opens in February 2030.

The numeral

The bar-and-dot system counts in twenties, with a bar for five, a dot for one and a shell for zero; Unicode encoded the numerals in 2018. Thompson identified the Classic head for 5 as an aged god, perhaps the earth god Mam, with a shell on his back, the god he gave to the day Imix.

Five dots are never written: at five the dots give way to a bar, and at ten to a second bar.

In the count

The number 5 falls on twenty days of the 260: days 5, 18, 31, 44, 57, 70, 83, 96, 109, 122, 135, 148, 161, 174, 187, 200, 213, 226, 239 and 252, with the signs Kan, Tijax, B'atz', K'at, No'j, Tz'i', Aq'ab'al, Ajmaq, Toj, Iq', Tz'ikin, Q'anil, Imox, I'x, Kej, Ajpu, Aj, Kame, Kawoq and E in that order. A sign comes back every twenty days and a number every thirteen, so the same pairing, such as 5 Kan, returns only after 260 days. Each year the highland year bearer's number rises by one, because 365 days are 28 runs of thirteen and one day more.

Correspondences

Each item with how it stands: “sourced” is in the work cited, “our construction” is EsoTerrier’s own, and “disputed” means the sources disagree.

Strength, in the highland reports
The number gives the day its force: low numbers gentle, high numbers strong (Tedlock at Momostenango and Bunzel at Chichicastenango, as reported) sourced
Our band
middle; the bands and their edges are EsoTerrier's grouping, not a published scheme our construction
Our keyword and sentence
"work, the hand"; Five, the count of one hand and the first bar in Maya numerals, is the number of practical effort. our construction
Head variant of the numeral, after Thompson
the aged god N, perhaps Mam, the earth god, with a shell on his back, the god he gave to the day Imix sourced
A fixed character for the number
None established; which numbers are good differs from town to town disputed

How the schools read it

Highland ethnography, as reported
The number is the strength of the day, gentle in the low numbers and strong in the high.
Thompson's survey of highland towns
Which numbers count as good or bad differs from town to town.
Classic scribes
Wrote 5 as one bar, or as a god's head: the aged god N, perhaps Mam, the earth god, with a shell on his back, in Thompson's identification.
Dreamspell (1990)
Gives each number a name of its own in a different modern count; not used here.
EsoTerrier
Middle in our bands; keyword "work, the hand". Our words, a reading aid.

Claims about it

  • The number 5 has a fixed traditional character.

    unverified

    What the record shows: The highland reports give the numbers strength, low gentle and high strong; fixed characters per number are modern, and our own keyword is labelled as ours.

  • Five is one of thirteen cosmic "tones" with a Maya name.

    false

    What the record shows: The tone names are Dreamspell's, from 1990. The Maya count has numbers 1 to 13.

Elsewhere on EsoTerrier

Sources

Primary texts (3)
  1. Mayatecum, ¿Cuál es el verdadero día del año nuevo maya solar?. mayatecum.com, 2024. Facts only. mayatecum.com/cual-es-el-verdadero-dia-del-anyo-nuevo-maya-solar
  2. Atitlan Vida, The 13 numbers of the Tzolk'in. atitlanvida.com, 2025. Facts only. atitlanvida.com/culture/tzolkin/the-13-numbers
  3. J. Eric S. Thompson, Maya Hieroglyphic Writing: Introduction. Carnegie Institution of Washington, Publication 589, 1950 (reprinted 1960 and 1971). Facts and short attributed phrases only. mesoweb.com/publications/Thompson/Thompson1950.html
Studies and other sources (6)
  1. "Maya calendar", Wikipedia (orientation only). en.wikipedia.org/wiki/Maya_calendar
  2. "Dreamspell", Wikipedia (orientation only). en.wikipedia.org/wiki/Dreamspell
  3. Barbara Tedlock, Time and the Highland Maya. University of New Mexico Press, 1982. Not read by us: no lawful copy was reachable. Known through Barbara and Dennis Tedlock's 2005 interview (S99) and the works that cite it; facts only. search.worldcat.org/title/8033915
  4. Unicode Consortium; Google Noto, Mayan Numerals (Unicode block U+1D2E0 to U+1D2FF) and Noto Sans Mayan Numerals. unicode.org; github.com/notofonts, 2018. github.com/notofonts/mayan-numerals
  5. Harri Kettunen and Christophe Helmke, Introduction to Maya Hieroglyphs, 20th edition. Wayeb (European Association of Mayanists), 2025. Facts only. wayeb.org/wp-content/uploads/2025/11/Kettunen_Helmke_2025_WH_English_20th_ed.pdf
  6. Ruth Leah Bunzel, Chichicastenango: A Guatemalan Village. J. J. Augustin, Locust Valley NY (Publications of the American Ethnological Society 22), 1952. Public domain; its passage on the numbers is known to us second hand. catalog.hathitrust.org/Record/004939427
Our own research (2)
  1. EsoTerrier Mayan calendar research, 2026-10-11 (main report, validation report, visual survey, notes) (2026).
  2. EsoTerrier engine, Mayan reference and calculation (2026). Its texts are our own, written from the sources above.

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By EsoTerrier. Written with AI assistance from our research and checked against its sources; last revised 20 October 2026. How we write these pages.

First published ; last revised . Corrections: support@esoterrier.com.