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Jyotisha Chart (Sidereal) · Nakshatra 4 of 27

Rohini, the red star the Moon loved best

Rohini, "the red one", is Aldebaran, the eye of the Bull, in the middle of Vrishabha. Prajapati the creator is its deity, an ox cart its emblem and Chandra its lord; in the old story it is the Moon's favourite among his 27 wives.

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The ring of the 27 nakshatras with Rohini, number 4, marked from 10°00′ Vrishabha to 23°20′ Vrishabha, its four padas ticked inside the arc; beside it the name in IAST, Rohiṇī, and its lord, Chandra. 0° Mesha 4 of 27 Rohini Rohiṇī 10°00′ Vrishabha to 23°20′ Vrishabha four padas of 3°20′ lord Chandra
Rohini on the ring of the 27 nakshatras: Ashwini starts at 0° Mesha at the top and the count runs clockwise; the longer ticks are the twelve rashis. Our drawing.

Facts

Position
Nakshatra 4 of 27, counted from Ashwini at 0° Mesha
Name
Rohini; IAST Rohiṇī; रोहिणी
The name means
the red one
Span, sidereal
10°00′ Vrishabha to 23°20′ Vrishabha
In the tropical zodiac, 2026
about 4°13′ Gemini to 17°33′ Gemini, by the Lahiri measure
Vimshottari lord
Chandra (the Moon), 10 years
Padas and their navamsas
1 Mesha · 2 Vrishabha · 3 Mithuna · 4 Karka
Stars of the name
Aldebaran

Meaning

Rohini is named for its star, Aldebaran, the reddish eye of the Bull: the name means "the red one".

The best-known story of the nakshatras is Rohini's. The Mahabharata and the Harivamsa make the 27 the daughters of Daksha, all married to the Moon, who loved Rohini more than her sisters; their father cursed him to waste away, and the gods softened the curse to the waning of each month. It is told as lore, and it explains the Moon's round of the mansions.

Modern readings make Rohini the field that bears: growth, fertility, beauty, attraction and the comfort of good things, with possessiveness as the shadow side. Chandra, the Moon, is its lord in the Vimshottari order, and the Moon's own exaltation, at 3° Vrishabha, lies just before it, inside Krittika.

Deity and emblem

Its deity is Prajapati, the lord of creatures, whom later books also call Brahma, the creator. The Taittiriya Samhita gives Prajapati, so the deity is the same in the Vedic list and today.

The modern emblem is an ox cart. The medieval lists give a wain or cart, and some of them a temple, so the cart has a long history.

In the chart

Rohini runs from 10°00′ Vrishabha to 23°20′ Vrishabha of the sidereal zodiac, the fourth of 27 equal parts of 13°20′. It lies wholly within Vrishabha (Taurus). Its four padas of 3°20′ fall in the navamsas of Mesha, Vrishabha, Mithuna and Karka, so a graha in its first pada stands in Mesha in the D9.

Its Vimshottari lord is Chandra, whose period is ten years. When the Moon stands here at birth, the reckoning opens in Chandra's period and counts only the part still to run, in proportion to the part of Rohini the Moon has yet to cross. In 2026 the same stretch of sky is about 4°13′ Gemini to 17°33′ Gemini in the tropical zodiac, by the Lahiri measure; another ayanamsa moves the edges, and a Moon or lagna within a few minutes of arc of an edge can fall in the neighbouring nakshatra in another tool.

Correspondences

Each item with how it stands: “sourced” is in the work cited, “our construction” is EsoTerrier’s own, and “disputed” means the sources disagree.

Deity, as used today
Prajapati (Brahma), the creator sourced
Deity in the Taittiriya Samhita (iv.4.10)
Prajapati sourced
Symbol, the modern tradition's
ox cart sourced
Figure in the medieval lists (Burgess, 1860)
a wain or cart; by some a temple sourced
Themes in modern readings, our summary
growth, fertility, beauty and attraction, with possessiveness as the shadow our construction

How the schools read it

The Vedic lists (Taittiriya Samhita iv.4.10, Keith 1914)
Prajapati, as today; the Taittiriya list begins with Krittika.
The medieval lists (Burgess and Whitney, 1860)
The figure of the asterism: a wain or cart; by some a temple, after the Ratnamala and the Muhurta Chintamani.
Modern Jyotisha
Growth, fertility, beauty and attraction, with possessiveness as the shadow; its symbol: ox cart.
The 28-nakshatra scheme
Abhijit, in the stars of Lyra, stands between Uttara Ashadha and Shravana in the older lists; the equal division into 27 leaves it out.
Western sidereal (Fagan-Bradley)
The same 27 divisions, about 0°53′ further on than Lahiri's; Western siderealists rarely use them.
EsoTerrier
Our chart's text for a Moon here: "Ruled by Chandra, Rohini is the red star of growth, beauty and fertile creativity, often described as the Moon's favorite. Its energy is attractive, artistic and nurturing, and staying generous rather than possessive keeps that richness flowing." Our words.

Claims about it

  • Rohini's deity and symbol are one fixed set handed down from the Vedas.

    disputed

    What the record shows: The deity, Prajapati (Brahma), is the same in the Taittiriya Samhita (iv.4.10) and today, but five other nakshatras have different deities in different Vedic lists. The symbol, ox cart, is the modern tradition's; here it matches the figure of the medieval lists, a wain or cart; by some a temple.

  • The nakshatra is a constellation, 13°20′ wide.

    false

    What the record shows: The nakshatras began as star groups of unequal size, 28 in the Atharvaveda with Abhijit. The equal division into 27 parts of 13°20′ is a later convention; the name points at stars, the division is arithmetic.

  • Rohini is the favourite of the Moon among the 27 daughters of Daksha.

    told as lore

    What the record shows: The story of the Moon and his wives explains the monthly round; we tell it as lore.

Elsewhere on EsoTerrier

Sources

Primary texts (3)
  1. Positional Astronomy Centre, India Meteorological Department, Rashtriya Panchang 1948 Saka (2026-27), online edition: ayanamsa by month, daily nirayana longitudes of the Sun and Moon, explanation page. Government of India, Kolkata, 2026. Official values cited; tables not reproduced. packolkata.imd.gov.in/panchang/index.php/en
  2. Parashara (attributed); tr. R. Santhanam, Brihat Parasara Hora Sastra of Maharshi Parasara, English translation with commentary. Ranjan Publications, New Delhi, 1984. In copyright; facts and chapter numbers only.
  3. Arthur Berriedale Keith (translator), The Veda of the Black Yajus School, entitled Taittiriya Sanhita, part 2 (Kandas IV to VII). Harvard Oriental Series vol. 19, Harvard University Press, 1914. Public domain; the deity list of iv.4.10. archive.org/details/vedaofblackyajus02keit
Studies and other sources (4)
  1. Astrodienst AG (Dieter Koch, Alois Treindl), Swiss Ephemeris programming interface and general documentation (sections 2.2 lunar nodes and apogees, 2.8 sidereal and ayanamsha, 6.3 to 6.4 Vertex and polar houses, Appendix E published ayanamsha values). Astrodienst, Zurich, 2022. Read as documentation only; facts. astro.com/swisseph/swisseph.htm
  2. Wikipedia, Nakshatra. Read 2026-10-12. en.wikipedia.org/wiki/Nakshatra
  3. Wikipedia, Dasha (astrology). Read 2026-10-12. en.wikipedia.org/wiki/Dasha_(astrology)
  4. Ebenezer Burgess (with William Dwight Whitney), Translation of the Surya-Siddhanta, a Text-Book of Hindu Astronomy; with Notes, and an Appendix. Journal of the American Oriental Society 6, 1860. Public domain; the notes to chapter VIII, verse 9. archive.org/details/jstor-592174
Our own research (2)
  1. EsoTerrier (main research agent), Natal and sidereal wheels: research for the rebuild (README, report-main.md, notes/). 2026; research/2026-10-11-natal-sidereal/. Our dated research: tools, names and transliteration, dignities, the claim audit.
  2. EsoTerrier, EsoTerrier chart engine: services/chart/ephemeris.py, calculation.py, jyotish.py, texts.py. 2026; python/esoterrier/esoterrier/services/chart/. Our engine; the readings in it are our own words.

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By EsoTerrier. Written with AI assistance from our research and checked against its sources; last revised 20 October 2026. How we write these pages.

First published ; last revised . Corrections: support@esoterrier.com.