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A modern method · Mary K. Greer, 1984, after Angeles Arrien

Tarot Birth and Year Cards

by Mary K. Greer's method, with four cards from the natal chart

The trumps found by adding the day, month and year of your birth, Mary K. Greer's birth cards, with the cards of your Sun, Moon and Rising.

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Born on 19 January 1989, your Tarot birth cards are Justice (XI) and the High Priestess (II): the date's sum, reduced to 11 and then 2, gives the Personality card and the Soul card, and beside them the card of the current year and four cards from your natal chart, in Pamela Colman Smith's 1909 art.

The method is Mary K. Greer's, learnt from Angeles Arrien in 1977 and published in 1984; the cards themselves were made in northern Italy in the 1440s for a game.

Birth cards · Greer's method

1 + 19 + 1989 = 2009 → 11 → 2

  • Personality XI · Justice
  • Soul II · The High Priestess
  • Hidden Factor XX · Judgement

From the natal chart · Golden Dawn tables

Tropical signs; the Moon and Rising cards need a birth time.

  • Sun-sign card · Sun in Capricorn XV · The Devil
  • Sun decan card · Capricorn 20° to 30° Four of Pentacles · Sun, Book T's “Lord of Earthly Power”
  • Moon card · Moon in Cancer VII · The Chariot
  • Rising card · Leo rising VIII · Strength

Year card 2026 · January to December

1 + 19 + 2026 = 2046 → XII · The Hanged Man

  1. 2023 IX The Hermit
  2. 2024 X Wheel of Fortune
  3. 2025 XI Justice
  4. 2026 XII The Hanged Man
  5. 2027 XIII Death
  6. 2028 XIV Temperance
  7. 2029 XV The Devil
Figure 1. The cards of a fictional person born on 19 January 1989, in the evening, in Michigan. First the birth cards from the sum of the date, then the four cards the natal chart gives by the Golden Dawn's tables, and last the card of the year 2026 with the years either side. The two sources are never merged. Method: Mary K. Greer's birth cards (Tarot for Your Self, 1984; Archetypal Tarot, 2021) and Book T's sign and decan tables on the tropical chart. Card art: Pamela Colman Smith, 1909 (public domain).
On this page
  1. How it works
  2. Origins and history
  3. The 22 cards
  4. Variants and what we leave out
  5. Myths and disputed claims
  6. Stories and lore
  7. Evidence and criticism
  8. Terms
  9. Sample reading
  10. Sources

How it works

The sum. Add the month, the day and the four-digit year of birth as whole numbers. While the total is above 22, replace it by the sum of its digits. The number you reach, from 1 to 22, is the Personality card; the sum of its own digits is the Soul card, and a one-digit number is both at once. That is Mary K. Greer's method, first published in Tarot for Your Self in 1984 with credit to the classes of Angeles Arrien, and restated in her later books.

Take the person in Figure 1, born on 19 January 1989: 1 + 19 + 1989 = 2009, whose digits add up to 11, and 1 + 1 = 2. Trump XI is Justice, their Personality card, and trump II the High Priestess, their Soul card. A date that reaches 19 runs on to 10 and to 1, the one three-card chain; Greer reads the middle card, the Wheel of Fortune, as a Teacher card.

The Hidden Factor. Greer groups the trumps that share a digit root into nine constellations: 1, 10 and 19; 2, 11 and 20; and so on. A person's Hidden Factor is any card of their own constellation that their sum does not reach. For the person in Figure 1 that is Judgement, XX. Some dates have two (a single 4 leaves Death and the Fool unreached) and some have none, Greer's chains from 14-5 to 18-9. Over every day from 1900 to 2030, 74.7 percent of dates have one Hidden Factor card, 4.6 percent two and 20.8 percent none. Greer reads the card as a shadow in youth that becomes a teacher later; that is her interpretation, and we give it as hers.

The Fool and 22. The Fool is printed 0. In Greer's arithmetic a total of 22 is the Fool, as Personality card, with the Emperor as Soul card; her first edition of 1984 gave the two roles the other way round, and other calculators turn 22 into 4 and give Death and the Emperor instead. A sum of 22 happens only for births up to 1991, on 5.3 percent of the days from 1900 to 2030, and for no one born from 1992 until 2256.

The year card. The same sum with the calendar year in place of the birth year gives the card of that year, January to December: for the person in Figure 1, 1 + 19 + 2026 = 2046, which reduces to 12, the Hanged Man. The chart shows the three years either side and stars any year whose card is also one of the person's own, as Greer and her readers do; starring the Moon and Rising cards too is our own addition. The year card is a theme for the year, never a timing for anything.

Four cards from the natal chart. The Golden Dawn gave each sign of the zodiac a trump: Aries the Emperor, Taurus the Hierophant, Gemini the Lovers, Cancer the Chariot, Leo Strength, Virgo the Hermit, Libra Justice, Scorpio Death, Sagittarius Temperance, Capricorn the Devil, Aquarius the Star and Pisces the Moon. We apply that table to the tropical positions of your Sun, your Moon and your rising degree, computed from an ephemeris. The Sun decan card is one of the numbered suit cards: Book T gives each ten degrees of the zodiac a card from 2 to 10 in the suit of the sign's element, a planet in the old Chaldean order and a title. The person in Figure 1 has the Sun at 29° 55′ of Capricorn: the Devil, and in the third decan the Four of Pentacles, the Sun's decan, which Book T calls the Lord of Earthly Power. Their Moon in Cancer gives the Chariot and their Leo rising gives Strength.

Without a birth time the Sun is taken at noon in the place of birth, and a card is marked certain only when it is the same at every moment the birth could fall in; near the edge of a sign the chart says which input is missing. The Moon card needs a birth time, and the Rising card a time and a place; without them we show nothing in their place.

Numbering and art. Strength is VIII and Justice XI, as printed in Pamela Colman Smith's 1909 deck; other decks swap them. The pictures are faithful scans of the 1910 printing of her designs, served from our own files with a record of where each came from.

Why other calculators differ. Most web calculators add the month, the day, the century and the last two digits of the year instead of the whole year, and some add every digit. Greer's sum and the four-number sum name a different first card on 66.7 percent of the days from 1900 to 2030, and the four methods in use disagree on 52 to 67 percent of dates. Our chart names the other method's cards for your date: it is not wrong, it is another convention.

The arithmetic and the tables were checked on 3,288 dates and 1,407 year cards against an independent program written from the sources, and the Sun's position against a separate ephemeris to within a thousandth of a degree. That shows the method is applied as its authors state it.

Origins and history

The cards are from the 1440s; reading them is from the 1750s; their letters and signs are from 1781 to 1888; birth cards are from the 1970s and 1980s.

When Who What happened
About 1418 to 1425 Marziano da Tortona for the Duke of Milan Describes a pack of 60 cards, 16 of them painted with the Roman gods: a forerunner with trumps, now lost.
16 September 1440 Giusto Giusti, a Florentine notary Records giving Sigismondo Malatesta a pack of naibi a trionfi, cards with triumphs, made in Florence: the earliest record of tarot cards, noticed in 2012.
10 February 1442 The court of Ferrara Its accounts record the purchase of carte da trionfi.
About 1441 to 1466 The Visconti and Sforza courts, Milan The oldest surviving cards, about fifteen partial sets; the best-known has lost its Devil and its Tower.
1491 An unknown engraver, Ferrara or Venice The Sola Busca, the oldest complete pack of 78 and the first with every numbered card illustrated.
About 1502 Brescia The name tarocho first recorded in place of trionfi; where it comes from is unknown.
1639 to 1760 French card makers The pattern later called the Tarot de Marseille (a name of 1856): Justice VIII, Strength XI, the Fool unnumbered.
About 1750 An anonymous manuscript, Bologna The first record of tarot cards used to tell fortunes.
1781 Court de Gébelin and the comte de Mellet, Paris The Egyptian story, without evidence; de Mellet pairs the 22 trumps with the 22 Hebrew letters and gives the first divinatory meanings.
1783 to 1789 Etteilla (Jean-Baptiste Alliette) The first systematic tarot divination and the first pack designed for it.
1854 to 1856 Éliphas Lévi Binds the trumps to the Hebrew letters in the French order, with the Fool next to last: the frame later occult tarots built on.
1857 and 1889 Vaillant; Papus The story that the Romani brought the tarot from the East, without evidence, spread by Papus's Tarot of the Bohemians.
1863 Paul Christian (Jean-Baptiste Pitois) Coins the terms major and minor arcana.
1887 and 1888 Westcott, Mathers and Woodman, London The cipher manuscripts decoded; the Hermetic Order of the Golden Dawn founded. Its tarot attributions include the swap of Strength and Justice.
Late 1880s or early 1890s S. L. MacGregor Mathers, Book T The order's tarot paper: the trumps on the letters and signs, the 36 decan cards with planets and titles. Printed by Crowley in 1912.
1909 Aleister Crowley, 777 The Golden Dawn's attributions printed as tables for the first time.
April to October 1909 Pamela Colman Smith, for A. E. Waite Draws all 78 cards in six months for a small flat fee; William Rider and Son publish the deck in December 1909 and March 1910, the first widely sold deck with a picture on every card.
1910 and 1911 A. E. Waite The Key to the Tarot and The Pictorial Key to the Tarot, with a history chapter rejecting the Egyptian and Romani stories.
1933 C. G. Jung; Paul Foster Case Jung speaks of the tarot in one seminar; Case's course is the earliest record we found of Uranus, Neptune and Pluto on the three elemental trumps.
1938 to 1944 Frieda Harris and Aleister Crowley The Thoth deck painted; The Book of Thoth published in 200 copies. The deck itself is first printed in the late 1960s.
1966 United States Smith's deck in the public domain there by this year at the latest.
1970 and 1980 Eden Gray; Michael Dummett; Sallie Nichols Gray reads the trumps as one story, the Fool's Journey; Dummett's history of the game; Nichols's Jungian reading.
1977 Angeles Arrien and Mary K. Greer Greer learns the birth-date sum in Arrien's classes.
1979 Faith Javane and Dusty Bunker A numerology book reads birth-date numbers through the trumps, but has no Personality and Soul pair.
1984 and 1987 Greer; Arrien Tarot for Your Self publishes the Personality and Soul cards; Tarot Constellations adds the constellations and the Hidden Factor; Arrien's Tarot Handbook gives her own version on the Thoth deck.
1995 The Tarot School, New York The school whose four-number sum most web calculators now use.
2002 to 2021 Greer New editions and books settle the rule for 22 and the Hidden Factor chart we follow.
1 January 2022 United Kingdom and European Union Smith's art enters the public domain, seventy years after her death.
2026 EsoTerrier The chart rebuilt on Greer's method, the natal-chart cards and Smith's art, then checked on 3,288 dates.
A printed sheet of tarot trumps in black outline coloured red, blue and brown, part of it torn away: crowned women seated under arches, an old man holding up an hourglass marked XI, a sun shining over trees, an angel blowing a trumpet marked XVIIII, Justice with a sword and scales marked XX, and an angel holding a round view of a city.
Figure 2. An uncut sheet of tarot trumps printed from woodblocks and coloured through stencils, Italy, about 1500, to be cut up into cards for the game. Among them are an old man holding an hourglass, numbered XI, an angel with a trumpet, XVIIII, and Justice with her sword, XX: the trumps were not yet in the order later decks fixed. About 1500. The Metropolitan Museum of Art, CC0 1.0.

For three centuries the trumps were a game. They were called trionfi, triumphs, after the allegorical floats of Renaissance processions, and they outranked the four suits in a trick-taking game played at the courts of Milan, Ferrara, Florence and Bologna. Their order, their number and even their subjects varied from city to city.

An engraved plate of four tarot trumps in outline, headed Pl. III. Dissert. T. I.: a conjuror at a table of cups and balls marked I, a fool with a staff and a bag on a stick and an animal at his leg marked 0, an emperor seated with a sceptre and an eagle shield marked IV, and an empress seated with a sceptre and an eagle shield marked III.
Figure 3. Plate III of Antoine Court de Gébelin's essay on the game of tarots, Monde primitif, volume VIII, Paris, 1781: the Bateleur (I), the Fool (0), the Emperor (IV) and the Empress (III), engraved for the book. The book that first called the cards an Egyptian book of wisdom, with no evidence. 1781. Wellcome Collection, Public Domain Mark 1.0.

The occult tarot begins in Paris in 1781, when Court de Gébelin declared the cards to be an Egyptian book and his collaborator gave each trump a Hebrew letter. Etteilla turned the idea into a trade; Lévi rebuilt it on the Kabbalah as he understood it; the Golden Dawn rebuilt it again, and its tables, printed by Crowley and drawn into Smith's deck, are the ones most English-language readers know. Birth cards are the latest layer: a twentieth-century arithmetic, laid over those nineteenth-century attributions, of a fifteenth-century game.

The 22 cards

Each trump has its own page: its picture in 1909, the Golden Dawn's letter, sign and title, its place in Greer's constellations and how often it falls to a birth date, how the decks and schools differ over it, and the claims made about it.

Variants and what we leave out

Several sums and several sets of correspondences circulate as birth cards. We describe them so you can recognise them, and say what we do instead.

  • The four-number sum. The Tarot School, Labyrinthos and most web calculators add the month, the day, the century and the year's last two digits, and never reach the Fool. A different first card from Greer's on 66.7 percent of dates; our chart names its result.
  • Every digit added. Some calculators and some year-card pages add the digits one by one; that differs from Greer's sum for the first card on 51.7 percent of dates. Not offered.
  • No Fool. The Tarot School holds that no sum can reach a card numbered 0, and some writers reduce 22 to 4. We keep Greer's rule that 22 is the Fool, and say that others differ.
  • Three equal cards for 19. Most calculators treat the Sun, the Wheel and the Magician as three birth cards; Greer reads the Wheel as a Teacher card. Ours is Greer's.
  • The year's start. Arrien runs the year card from birthday to birthday; Greer describes both that cycle and the calendar year, and suggests a rule by the half of the year one is born in. We compute the calendar year and say so.
  • Strength XI and Justice VIII. The Marseille and Thoth decks keep the older numbering, under which 11-2 becomes Strength with the High Priestess and 17-8 the Star with Justice. Greer accepts either if it is stated; we state the 1909 numbering.
  • Court cards and ruling planets. Greer, Book T and later writers give the court cards to signs in three different schemes, and some add a card for the ruler of the Sun's sign. Left out until one scheme can be named and defended.
  • Greer's other personal cards and Arrien's name cards. Cards from the letters of the name and further minor cards add cards without adding meaning, and the letter values are unverified. Left out.
  • Triplicity rulers for the decans. Modern astrology modules give the decans other planets; the card is the same, the planet differs. We show Book T's planet and label it.
  • Decans counted from a star. Book T says the decans begin from the Lion's Heart, Regulus; some read that as a sidereal zodiac. Every implementation checked, and ours, uses the tropical signs, and Regulus was never at the start of Leo in the tropical zodiac.
  • The Thoth deck. Crowley renamed several trumps and exchanged the letters of the Emperor and the Star, but kept their signs, so its sign cards are the same as ours. Its art is in copyright and is never shown.
  • The French school. Lévi and Papus put the Magician on the first letter and the Fool next to last. We follow the Golden Dawn and note the French letters where it matters.
  • The outer planets. Uranus for the Fool, Neptune for the Hanged Man and Pluto for Judgement are a twentieth-century addition; Book T gives those three trumps the elements. Shown as a labelled note only.
  • Drawn readings. Daily cards and spreads are a different practice, chance rather than calculation. Not part of this chart.

EsoTerrier is independent of Mary K. Greer, of the Tarot School, of U.S. Games Systems and of any present-day order using the name Golden Dawn; none has reviewed or endorsed these pages.

Myths and disputed claims

What is said about the tarot and about birth cards, who says it, and what the record shows. The label is ours.

  • The tarot came out of Egypt: its trumps are the pages of an Egyptian Book of Thoth saved by priests.

    false

    Who says it: Court de Gébelin (1781), Etteilla, Papus, and many books and sites since.

    What the record shows: The cards are recorded in northern Italy from 1440 as a game. Court de Gébelin wrote 41 years before hieroglyphs were read and gave no evidence; Waite called the idea a reverie.

  • The Romani carried the tarot into Europe from the East.

    false

    Who says it: Vaillant (1857), then Papus (1889) and the many decks sold as gypsy tarot.

    What the record shows: The tarot is Italian and older than the story. Vaillant offered no evidence, and no Romani card reading is recorded before the twentieth century.

  • Readers have leaned on the 22 archetypes for centuries.

    disputed

    Who says it: Our own old page and most popular sites.

    What the record shows: The cards are from the 1440s, but reading them for meaning is recorded only from about 1750 and in print from 1781. Archetype in this sense is Jung's twentieth-century word.

  • The tarot was designed to encode the 22 Hebrew letters and the Kabbalah.

    false

    Who says it: De Mellet (1781), Lévi (1856), the Golden Dawn and the esoteric tradition since.

    What the record shows: The letters were first paired with the trumps in 1781, then reordered by Lévi and again by the Golden Dawn; fifteenth-century packs had other orders and numbers of trumps. As a later tradition it is real, and our sign cards rest on it.

  • The Golden Dawn's tarot teaching descends from an old German order and an ancient secret tradition.

    false

    Who says it: W. Wynn Westcott and the order's founding story.

    What the record shows: The historian Ellic Howe showed the German letters to be Westcott's invention; the cipher manuscripts are on paper watermarked 1809.

  • Birth cards are an ancient method handed down from Pythagoras.

    false

    Who says it: Our own old page and some birth-card sites.

    What the record shows: Arrien taught the sum in the 1970s and Greer published it in 1984. Pythagoras left no writings and no arithmetic of dates.

  • The Tarot School invented the birth-card formula.

    disputed

    Who says it: A 2012 book on birth cards; the school's pages present the method without naming Greer.

    What the record shows: Greer published the method in 1984 and the school was founded in 1995. Its four-number sum may be its own variant; the idea of birth cards is older.

  • Birth cards are found by adding the month, the day, the century and the last two digits of the year.

    disputed

    Who says it: The Tarot School and most web calculators.

    What the record shows: A different sum. It names a different first card from Greer's on two dates in three between 1900 and 2030; the Soul card never differs. Neither is wrong; ours is the published original, and the chart shows the other result.

  • The Hidden Factor shows what a person hides: a shadow in youth and a teacher later.

    unverified

    Who says it: Greer (1987, 2021) and writers who follow her.

    What the record shows: Greer's interpretation of her own construct; no study tests it. We present the card as the one your sum does not reach, and her reading of it as hers.

  • Jung endorsed the tarot as a psychological tool.

    disputed

    Who says it: Many sites on Jung and tarot, and our own old page.

    What the record shows: Jung allowed the tarot one hedged sentence in print and spoke of it for a few minutes in a seminar of 1 March 1933, as an intuitive method like the I Ching. He never wrote on it at length.

  • The Fool's Journey, the trumps as one story of growth, is their original meaning.

    unverified

    Who says it: Our own old page and many beginners' books.

    What the record shows: The term and the reading are Eden Gray's (1970) and the Jungian version Sallie Nichols's (1980): a useful modern lens. The fifteenth-century trumps were a ladder of allegories for a game.

  • The birth-card arithmetic leaves no room for doubt and gives a fixed picture of the self.

    false

    Who says it: Our own old page.

    What the record shows: The four methods in use give different first cards on 52 to 67 percent of dates. The arithmetic is exact, but the choice of sum, the rule for 22 and the Hidden Factor are conventions, and nothing links the cards to personality.

  • Waite swapped Strength and Justice.

    disputed

    Who says it: Many deck guides.

    What the record shows: The Golden Dawn moved them, so that Leo comes before Libra in its letter order; Waite's 1909 deck was the first published deck to print the swap.

  • The 78 cards were planned on Pythagorean number theory, since 78 is a triangular number.

    false

    Who says it: Our own old page.

    What the record shows: The sum is true and the inference is not: 78 is 56 suit cards and 22 trumps, and early packs varied, up to 97 cards in the Florentine Minchiate.

  • Tarot cards reveal character or predict events.

    unverified

    Who says it: Much of the tradition and most tarot sites.

    What the record shows: The few controlled tests found nothing beyond chance, and the Barnum effect explains why readings feel accurate.

  • The year card tells you when to make big decisions.

    false

    Who says it: Our own engine documentation, before October 2026.

    What the record shows: Advice we never give. The year card is a theme for the calendar year.

Stories and lore

These are told as their tellers told them. Some are history, some are legend, and each is labelled.

The game of triumphs. In 1440 a Florentine notary paid four and a half ducats for a gilded pack painted with the arms of Sigismondo Malatesta. The painted Milanese cards carry the Visconti and Sforza emblems, and some see the dukes' own faces in them; one of the finest sets has lost its Devil and its Tower, and no one knows whether they were ever painted.

Court de Gébelin at the card table. The Protestant pastor and antiquary wrote that the first time he saw tarot played, in a Paris salon, he knew at once that it was an Egyptian book of wisdom, saved from the burning of the temples and carried through Rome to France. Waite, a century later, called it the scholar's own reverie, and the historian Michael Dummett saw in the occult history that grew from it a piece of propaganda more successful than its authors could have hoped. Told as legend.

Etteilla's trade. A Paris seller of seeds and prints, who spelt his surname backwards to make his name, turned the Egyptian story into a business: fixed meanings for every card, spreads, a society of interpreters, and a pack of his own design, which makes him the first professional tarot reader we know of.

The Bohemians. Jean-Alexandre Vaillant, who had lived among the Romani, reasoned that a people then wrongly thought to be Egyptian must have carried the Egyptian book, and Papus made the tarot "of the Bohemians" the key to all occult science. No Romani card reading is recorded before the twentieth century. Told as legend.

The cipher in the bookshop. The Golden Dawn's founding story has a bundle of coded pages passing from a dead Freemason's papers to a clergyman and then to Westcott, who decoded them in 1887 and found the tarot attributions inside, and a German adept who licensed the new order by letter. The letters were forged and the paper is watermarked 1809. Told as the order's own legend.

Pixie's six months. Pamela Colman Smith, called Pixie, a stage designer and illustrator in the circles of Yeats and Ellen Terry, drew the 78 cards between April and October 1909 and wrote to Alfred Stieglitz in November that she had "just finished a big job for very little cash!" She died in Cornwall in 1951, little known; the deck she drew became the most reproduced tarot in the world. She is thought to have seen the British Museum's new photographs of the 1491 Sola Busca, which would explain two of her pictures, but that is not documented.

Jung's seminar. On 1 March 1933 Jung told his Zurich seminar that the tarot's pictures carried archetypal ideas and might be used, like the I Ching, as an intuitive method. In print he allowed the cards a single cautious sentence. Everything larger said about Jung and the tarot came later.

The Thoth cards nobody saw. Frieda Harris painted for five years to Crowley's instructions; the book appeared in 200 copies in 1944; Crowley died in 1947 and Harris in 1962, and the deck was printed only in the late 1960s.

Arrien's classroom. Greer tells that she learnt the birth-date sum from the anthropologist Angeles Arrien in 1977 and, when Arrien's own book was slow to appear, asked and was given permission to publish it. Arrien was speaking on the tarot in public by 1972 and teaching it in the San Francisco Bay Area by 1975; her own book came out in 1987. The whole history of the method is one generation long.

The wheel's letters. Smith's Wheel of Fortune carries the letters T A R O, which read round the rim as ROTA, TORA or TARO. The device is Lévi's and Papus's: a symbol, not the origin of the word.

Evidence and criticism

The history is settled. Dummett, Decker, Depaulis and Farley document the tarot as a fifteenth-century Italian game, used for fortune-telling from about 1750 and read as esoteric from 1781. The earliest records are the Florentine journal of 1440 and the Ferrara accounts of 1442.

The attributions are a tradition, not a discovery. The Hebrew letters were given to the trumps in one order in 1781, another in 1856 and a third by the Golden Dawn, and Crowley moved two more; each school has presented its order as the true one. Our sign and decan cards are the Golden Dawn's and say so.

Birth cards. No study tests whether birth cards describe anyone. The four sums in use disagree on more than half of all dates, which alone shows that the result is a convention. For tarot readings in general, Susan Blackmore (1983) found no reliable ability to pick one's own reading out of others, and Itai Ivtzan and Christopher French found that readings from chosen cards and from cards picked by a computer were rated alike, by believers and sceptics. The Barnum effect, the readiness to accept a general description as one's own, explains why readings feel accurate.

The tradition disagrees with itself. The Tarot School and Greer differ on the sum and on the Fool, Greer and Arrien on when the year begins, the French and English schools on where the Fool belongs, the Golden Dawn and Crowley on two letters, and astrologers on the decan rulers. These are set out under Variants.

Our own record. Until October 2026 our public page called the method Pythagorean and centuries old and its result a permanent picture of the self; ten of our one-line card meanings followed the order of a modern keyword list too closely; our engine notes described another method; and a Moon card could be computed from the wrong moment. All of that has been replaced or fixed.

What the checking does show. That the arithmetic is Greer's as she states it, that the tables are Book T's, and that the astronomy agrees with an independent ephemeris. That is the only kind of correctness this system has.

Art and names. Smith's designs of 1909 are in the public domain in the United States, the United Kingdom and the European Union, and faithful scans add no new right. Later recoloured editions belong to their publisher, and several names under which the deck is sold are registered trade marks; we use none of them, and credit the art to Pamela Colman Smith, 1909. Waite's book, Book T and the older French texts are public domain and quoted briefly with credit; Greer's, Arrien's and the scholars' books are in copyright and cited for facts only.

Terms

Birth cards
Greer's term for the trumps a birth date reaches by her sum: the Personality card and the Soul card, which may be one card.
Personality card
The first card of the chain: month + day + four-digit year, reduced while above 22 by adding its digits. A number from 1 to 22.
Soul card
The digit sum of the Personality card's number (11 gives 2). When the Personality number has one digit, the same card is both.
Hidden Factor
Greer's term for the card or cards of a person's constellation that their own sum does not reach; she also calls it the Teacher card. Some dates have none and some two.
Constellation
Greer's name for the trumps that share a digit root: 1, 10 and 19; 2, 11 and 20; and so on to 9 and 18. Laid out in rows of nine, each column is one constellation.
Year card
The same sum with the calendar year in place of the birth year, read as the theme of that year from January to December.
0 · counted as 22
The Fool is printed 0; in Greer's arithmetic a total of 22 is the Fool. Our chart writes it this way.
Sun-sign, Moon and Rising cards
Our plain names for the trump of the zodiac sign that holds the Sun, the Moon or the rising degree, by the Golden Dawn's table: Aries is the Emperor, Taurus the Hierophant, and so on.
Decan and Sun decan card
A decan is a third of a sign, ten degrees. Book T gives each of the 36 a numbered suit card from 2 to 10, a planet in the Chaldean order and a title such as Lord of Dominion.
Book T
The Hermetic Order of the Golden Dawn's tarot paper, written by S. L. MacGregor Mathers in the late 1880s or early 1890s and first printed in 1912: the source of the letters, signs and decans used here.
Trumps and Major Arcana
The 22 picture cards were the trumps (trionfi) of the game. Major and Minor Arcana are Paul Christian's terms of 1863, now standard.
Pips and courts
The numbered suit cards and the four court ranks. Book T calls the courts Princess, Prince, Queen and King; the 1909 deck Page, Knight, Queen and King.

Sample reading

Sample reading, AI-written for a fictional person.

Read the sample (1,337 words)

AI output can be wrong.

Jason, your sum of 2009 reduces to 11 and then to 2, which makes Justice (XI) your Personality card and The High Priestess (II) your Soul card, with Judgement (XX) standing behind them as your Hidden Factor. That gives a constellation built entirely of weighing, knowing and reckoning. Around it, the Golden Dawn tables set The Devil as your Sun-sign card for the Sun in Capricorn, the Four of Pentacles (Lord of Earthly Power) as your Sun decan card, The Chariot as your Moon card for the Moon in Cancer, and Strength (VIII) as your Rising card for Leo on the ascendant.

You weigh first and speak later, if at all

Greer reads the Personality card as the face a life tends to show the world. Justice is a crowned figure with a sword upright in one hand and scales in the other. The tradition reads it as the weighing of things: fairness, consequence and the clear decision, with the sword as what follows the weighing. The Golden Dawn called it the Ruler of the Balance and gave it Lamed, the ox goad. A goad is not a weapon. It is the stick that keeps something moving in the right direction.

The Soul card sits beneath that. The High Priestess is read as inward knowledge kept in silence, what is known before it is said and what is left unsaid on purpose. Waite placed a scroll half hidden in her mantle, a sign, as he explained it, that part of what she holds is spoken aloud and part is only implied.

Put those two cards together and this is the theme the tradition would have you recognise. The scales are out in plain view. The verdict stays behind the veil.

Here is what it can look like. A friend tells you about a falling out, and halfway through her second sentence you already know who was unfair and why. You nod. You ask one careful question. You do not say what you know, because you are still checking the weights, and because some part of you holds that a verdict spoken too soon is a verdict cheapened. Later she tells someone that you are "very calm about things." You were not calm. You were deliberating.

Both cards sit between two pillars in the 1909 designs. Justice and the High Priestess are each enthroned at a threshold. The theme is less about choosing sides than about being the one who holds the doorway while others pass through it, arguing.

The verdict you have not yet passed on yourself

Judgement is the card of your constellation that your own sum does not reach. Greer reads it as a shadow in youth and a teacher later. The image is an angel's trumpet and the dead rising from their tombs, and Waite insisted it was a summons "heard and answered from within," not a courtroom. The tradition reads it as the waking call: a reckoning with the past that lifts rather than condemns.

In youth that card tends to arrive in its heavy form. A mind built around Justice and the High Priestess, but unable to reach Judgement, can turn the scales inward and keep them pointed there. You review old conversations. You re-try cases that closed years ago. You find yourself guilty on technicalities no one else noticed. The shadow of Judgement is a reckoning that never finishes, because it never reaches the part where the figure stands up out of the tomb.

The teacher form is the same trumpet heard differently. It is a review of the past whose purpose is release, not sentence. When Judgement teaches, the question shifts from "was I fair?" to "what was this for?" That second question is the one your constellation struggles to ask without help, and it is the one that frees you.

Pulled between the chain and the reins

Your chart cards complicate the quiet picture. The Devil as Sun-sign card is read as what binds: appetite, habit, fear, and the bargains a person makes with them. It is also the loose chain that could be lifted off. Waite noted that the chained pair are not bound forever, and that the card's fatality is "not for this reason evil." Book T called the card the Lord of the Gates of Matter. Beside it, your Sun decan card carries the historical title Lord of Earthly Power. Read as temperament, the two together lean toward holding on: to positions, to routines, to the structures you have built and checked and trust.

Here the tension is sharp. Justice wants every weight to be fair and current. The Devil and the Four of Pentacles want to keep what is already on the scale, because removing it feels like loss. You can spend a long time defending an arrangement that your own scales quietly stopped endorsing.

The Moon card adds force. The Chariot is directed movement, two opposed sphinxes held in hand and driven forward anyway. Waite warned that the charioteer's victories are outward ones, and that before the High Priestess's veil he could answer nothing. That warning is written straight across your chart. Your Moon wants to drive. Your Soul card knows things the driver cannot answer. When feeling runs high, you may act with great discipline and speed toward a goal your inner knowing has not yet signed off on. The forward motion looks like conviction. Sometimes it is a way of not listening.

Strength, rising, is the reconciling card. It shows a woman closing a lion's jaws with a steady hand, and the tradition reads it as courage without force: the lion is led, not fought. Others meet this first. They experience you as composed, warm and hard to rattle. The best use of that composure is to apply the same gentle hand to the Devil's chain and the Chariot's horses, leading rather than wrestling either.

The year everything hangs the other way round

Your year card for 2026, running January to December, is The Hanged Man (XII), from the sum 2046. The tradition reads it as the pause that changes the view: giving something up, waiting, seeing the world upside down. Waite stressed the calm, entranced face, reading the card as a life suspended for a while rather than a life ended. The Golden Dawn gave it Mem, Water, and titled it the Spirit of the Mighty Waters.

Look at the sequence around it: 2025 Justice, 2026 The Hanged Man, 2027 Death, 2028 Temperance, 2029 The Devil. As a pattern, last year carried your own Personality card. It was a year themed on weighing and deciding. This year suspends the decider. The scales are hung upside down, and with only two months of 2026 remaining, the tradition reads this stretch as asking for one surrender rather than one more verdict. The cards that follow read as a theme of ending, then mixing and moderation, and then a return to your Sun-sign card in 2029. The tradition reads that as a slow arc from release toward a fresh meeting with the chain.

The Hanged Man favours exactly what Justice resists: not knowing yet, on purpose. It also echoes your Soul card in an unexpected way. The High Priestess keeps silence by choice. The Hanged Man is held still until the view turns over. For a mind as quick to weigh as yours, this year's gift is the inverted angle on something you were sure about.

One thing to do before December

Choose a single old verdict you have held against yourself, one of those cases you keep reopening at night. Write it at the top of a page exactly as you usually phrase it. Then, in Hanged Man fashion, rewrite it upside down: not "was I wrong?" but "what did that version of me know that I have forgotten?" Answer in three sentences, and stop there. Do not argue the case. Let Judgement's trumpet do what Greer says it does once the shadow turns teacher: lift the past instead of sentencing it.

Sources

Primary texts (15)
  1. S. L. MacGregor Mathers for the Hermetic Order of the Golden Dawn, Book T: The Tarot (late 1880s or early 1890s; H. Felkin's copy). First printed in The Equinox, 1912. archive.org/details/mathers-and-felkin-golden-dawn-book-t-the-tarot-1888
  2. A. E. Waite, The Pictorial Key to the Tarot. London: William Rider and Son, 1911 (issued 1910). en.wikisource.org/wiki/The_Pictorial_Key_to_the_Tarot
  3. Antoine Court de Gébelin and the comte de Mellet, "Du Jeu des Tarots" and "Recherches sur les Tarots", in Monde primitif, vol. VIII. Paris, 1781. wellcomecollection.org/works/fk43vbjc
  4. Etteilla (Jean-Baptiste Alliette), Manière de se récréer avec le jeu de cartes nommées Tarots. Amsterdam and Paris, 1783 to 1785. wellcomecollection.org/works/ux34pwxe
  5. Éliphas Lévi, Dogme et rituel de la haute magie, 2 vols. Paris: Germer Baillière, 1854 to 1856. archive.org/details/b24884340_0001
  6. Papus (Gérard Encausse), Le Tarot des Bohémiens. Paris, 1889; English translation by A. P. Morton, London, 1896. sacred-texts.com/tarot/tob/index.htm
  7. Jean-Alexandre Vaillant, Les Romes: histoire vraie des vrais Bohémiens. Paris: Dentu, 1857. archive.org/details/lesromeshistoir00vailgoog
  8. Aleister Crowley (unsigned), 777 vel Prolegomena Symbolica. London: Walter Scott Publishing, 1909. The Golden Dawn's tables in print.
  9. Aleister Crowley, The Book of Thoth, with paintings by Frieda Harris. London, 1944. Facts only.
  10. Heinrich Cornelius Agrippa, Three Books of Occult Philosophy, translated by J. F. London, 1651. Book II, chapter 37, the faces of the signs. archive.org/details/threebooksoccult
  11. C. G. Jung, Visions: Notes of the Seminar Given in 1930 to 1934, ed. Claire Douglas. Princeton University Press, 1997. Facts only.
  12. C. G. Jung, The Archetypes and the Collective Unconscious (Collected Works 9, part 1), paragraph 81. Facts only.
  13. Aleister Crowley, Liber AL vel Legis (The Book of the Law), chapter I, verse 57. First printed 1909. en.wikisource.org/wiki/The_Book_of_the_Law
  14. Sepher Yetzirah, the Book of Formation, translated by W. Wynn Westcott, 2nd edition. London, 1893. archive.org/details/sepheryetzirahb00rittgoog
  15. Paul Foster Case, A Course on Tarot Divination, lesson 1, figure 1-2 (1933).
Studies and other sources (46)
  1. Michael Dummett, The Game of Tarot: From Ferrara to Salt Lake City. London: Duckworth, 1980.
  2. Ronald Decker, Thierry Depaulis and Michael Dummett, A Wicked Pack of Cards: The Origins of the Occult Tarot. London: Duckworth, 1996.
  3. Ronald Decker and Michael Dummett, A History of the Occult Tarot, 1870 to 1970. London: Duckworth, 2002.
  4. Helen Farley, A Cultural History of Tarot: From Entertainment to Esotericism. London: I. B. Tauris, 2009.
  5. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order, 1887 to 1923. London: Routledge, 1972.
  6. Franco Pratesi, "1452: A dozen of naibi di trionfi" (2012), with the 1440 entry of Giusto Giusti's journal noticed by Thierry Depaulis and the Ferrara account of 1442. naibi.net/A/120-NAIBIDITRIONFI-Z.pdf
  7. K. Frank Jensen, The Early Waite-Smith Tarot Editions (2005), on the first printings of 1909 and 1910.
  8. Gertrude Moakley, The Tarot Cards Painted by Bonifacio Bembo for the Visconti-Sforza Family. New York Public Library, 1966.
  9. Esther Nka Manyol, "Les arcanes du tarot dans Sépulcre de Kate Mosse" (CÉRÉDI, Université de Rouen, 2023), note 4, citing Thierry Depaulis on Paul Christian. publis-shs.univ-rouen.fr/ceredi/1867-1.pdf
  10. Susan J. Blackmore, "Divination with Tarot cards: an empirical study", Journal of the Society for Psychical Research 52 (1983), pp. 97 to 101.
  11. Itai Ivtzan and Christopher C. French, "Testing the validity of tarot cards: can we distinguish between a real and a control reading?", Goldsmiths, University of London (working paper).
  12. Mary K. Greer, Tarot for Your Self. North Hollywood: Newcastle, 1984; 2nd edition, New Page Books, 2002. Facts only.
  13. Mary K. Greer, Tarot Constellations: Patterns of Personal Destiny. Newcastle, 1987. Facts only.
  14. Mary K. Greer, Who Are You in the Tarot? San Francisco: Weiser, 2011. Facts only.
  15. Mary K. Greer, Archetypal Tarot. Weiser, 2021. Facts only.
  16. Mary K. Greer, posts on her tarot blog, 2011 to 2021 (birth cards, the Fool as the 22nd card, Jung's seminar). marykgreer.com/2021/01/05/emperor-death-fool-birth-cards-and-daechwita
  17. Enrique Enriquez, interview with Mary K. Greer (23 September 2011), on learning the birth-card sum from Angeles Arrien in 1977. marykgreer.com/2011/09
  18. Mary K. Greer, "Pamela Colman Smith 1909: magic spectacles" (2015), quoting Smith's letter of November 1909 to Alfred Stieglitz. marykgreer.com/2015/02/09/pamela-colman-smith-1909-magic-spectacles
  19. Stephen Winick, "Breaking Every Rule: Mary K. Greer's Life in Tarot" (2019). stevewinick.com/greer
  20. Angeles Arrien, The Tarot Handbook: Practical Applications of Ancient Visual Symbols. Sonoma: Arcus, 1987. Facts only.
  21. Event listings of 1972 and 1975 (Jefferson Public Radio's Jefferson Journal; The Uni-Com Guide) showing Arrien teaching tarot in public.
  22. Faith Javane and Dusty Bunker, Numerology and the Divine Triangle. Rockport: Para Research, 1979.
  23. Eden Gray, A Complete Guide to the Tarot. New York: Crown, 1970; with Greer's note on the term "the Fool's Journey" (2008). marykgreer.com/2008/03/27/eden-grays-fools-journey
  24. Sallie Nichols, Jung and Tarot: An Archetypal Journey. York Beach: Weiser, 1980.
  25. Ruth Ann and Wald Amberstone, the Tarot School: "Birth Cards" and its calculator (read 2026-10-12). Facts only. tarotschool.com/BirthCards2.html
  26. Bonnie Cehovet, Tarot, Birth Cards, and You. Schiffer, 2012.
  27. Joy Vernon, "Tarot Birth Cards" handout (2020), reproducing Greer's Hidden Factor chart. joyvernon.com/images/Tarot%20Birth%20Cards.pdf
  28. Benebell Wen, on Greer's year card (2021) and on court cards and the birth chart (2021). Facts only. benebellwen.com/2021/12/24/tarot-year-card-from-archetypal-tarot-by-mary-k-greer
  29. Birth-card calculators run with invented dates on 2026-10-12 (the Tarot School, devcomma, Mystic Mondays, Flickerdeck, Labyrinthos).
  30. "Tarot", Wikipedia (orientation only). en.wikipedia.org/wiki/Tarot
  31. Wikipedia, the article on Pamela Colman Smith's 1909 deck and its editions (orientation only).
  32. "Pamela Colman Smith", Wikipedia (orientation only). en.wikipedia.org/wiki/Pamela_Colman_Smith
  33. "Antoine Court de Gébelin", Wikipedia (orientation only). en.wikipedia.org/wiki/Antoine_Court_de_G%C3%A9belin
  34. "Etteilla", Wikipedia (orientation only). en.wikipedia.org/wiki/Etteilla
  35. "Éliphas Lévi" and "Papus", Wikipedia (orientation only). en.wikipedia.org/wiki/%C3%89liphas_L%C3%A9vi
  36. "Hermetic Order of the Golden Dawn" and "Cipher Manuscripts", Wikipedia (orientation only). en.wikipedia.org/wiki/Hermetic_Order_of_the_Golden_Dawn
  37. "Thoth Tarot" and "Lady Frieda Harris", Wikipedia (orientation only). en.wikipedia.org/wiki/Thoth_Tarot
  38. "Visconti-Sforza tarot deck", "Tarot of Marseilles" and "Sola Busca tarot", Wikipedia (orientation only). en.wikipedia.org/wiki/Visconti-Sforza_tarot_deck
  39. "Major Arcana", "Strength (tarot card)" and "Justice (tarot card)", Wikipedia (orientation only). en.wikipedia.org/wiki/Major_Arcana
  40. "Decan" and "Regulus", Wikipedia (orientation only). en.wikipedia.org/wiki/Decan
  41. "The Fool (tarot card)", Wikipedia (orientation only). en.wikipedia.org/wiki/The_Fool_(tarot_card)
  42. "The High Priestess", Wikipedia (orientation only). en.wikipedia.org/wiki/The_High_Priestess
  43. "The Tower (tarot card)", Wikipedia (orientation only). en.wikipedia.org/wiki/The_Tower_(tarot_card)
  44. U.S. Games Systems' registered US marks for tarot cards (USPTO records, checked 2026-10-13).
  45. Wikimedia Commons, the scans of the 1910 "Pam-A" printing of Smith's cards (public domain). commons.wikimedia.org/wiki/File:RWS_Tarot_00_Fool.jpg
  46. EU Directive 2019/790, Article 14, and THJ Systems v Sheridan [2023] EWCA Civ 1354: faithful reproductions of public-domain art. eur-lex.europa.eu/eli/dir/2019/790/oj
Our own research (7)
  1. EsoTerrier, Tarot research, 9 October 2026 (methods, art and legal review).
  2. EsoTerrier, Tarot validation, 12 October 2026: the engine against an independent implementation on 3,288 dates, and the method statistics over 47,847 days.
  3. EsoTerrier calculation engine, the Tarot service and its documentation.
  4. EsoTerrier, Tree of Life research and knowledge records (October 2026).
  5. EsoTerrier, the provenance record of the card art (resources/legal/tarot-art-provenance.json).
  6. EsoTerrier, the old Tarot page and the retired page writer's research file (replaced October 2026).
  7. astronomy-engine 2.1.19 (Don Cross, MIT licence), the independent ephemeris the validation compared against.

By EsoTerrier. Written with AI assistance from our research and checked against its sources; last revised 19 October 2026. How we write these pages.

First published ; last revised . Corrections: support@esoterrier.com.

Card art: Pamela Colman Smith, 1909 (public domain).